As a precursor to both existentialism and postmodernism, Friedrich Nietzsche, like many of the most well-regarded thinkers, prided himself in his unorthodoxy. As an agitator and a radical, a hallmark of his life and philosophy was a systematic defiance of all that was conventional. His disdain for any sort of system, coupled with his poetic prose writing style, often led readers of his works to incoherency and paradox; continues an ongoing quest to accurately interpret and represent Nietzsche’s set of philosophical ideals. Another one of Nietzsche’s nonconformist concepts, “life-affirmation,” considers it necessary to question all of our most basic assumptions regardless of how socially prevalent they may or may not be.
“Christianity was from the beginning, essentially and fundamentally, life’s nausea and disgust with life, merely concealed behind, masked by, dressed up as, faith in ‘another’ or ‘better’ life.” — Friedrich Nietzsche, The Birth of Tragedy
Continuing this trend of eccentricity in his renowned On the Genealogy of Morality, Nietzsche bashes Christianity and Catholicism as a corrupter of virtue and a creator of “moral prejudices.” In another often-cited moment in his The Gay Science, Nietzsche proclaims that in an increasingly secularized Europe, “God is dead.” He goes on to explain that Christianity claims objective knowledge and truth in an entirely subjective world, all in an effort to safeguard against the possibility of a meaningless universe. Nietzsche posits that we must instead accept perspectivism (objectivity is impossible) and nihilism (an essentially meaningless universe), a couple of Nietzsche’s most vital contributions to philosophy.
Additional Nietzsche Readings:
More information about his life: The Stanford Encyclopedia of Philosophy
A collection of his quotes: The Perspectives of Nietzsche
Summarizing his On the Genealogy of Morals: UNC’s Megan Wallace
Perspectivism and truth in his philosophy: St. Olaf College’s Nate Olson
An explanation of nihilism: Philosophy Talk

You have the overall draw of why it’s interesting to start reading Nietzsche, but you might want to read more about Nietzsche, especially a biography. Nietzsche was not any kind of agitator, and really was a quite sick man throughout out his life and most of his colleagues thought of him as a modest, timid man. He spent most of his life moving around trying to a find a climate that he could actually live in. His writings were never well popularized and only rose to popularity by the horrible editions made by his Sister while he was disabled for the last ten years of his life, and then made popular by Jaspers when he defined Existentialism as what Kierkegaard and Nietzsche were both independently writing. For Nietzsche it’s really important to read the biography, there are so many editions and re-releases you need the footnotes of Walter Kaufman translations. Kaufman was the first major Nietzsche Scholar and the only translation you should bother with at this point. I recommend though above all you need to read his early philological work “The Birth of Tragedy” in some form. It’s the original idea he had that defines his overall problem with what modern sensibilities.
He didn’t promote nihilism or was against the concept of a system, he argued against how much of a dominance the Apollonian nature of the Greeks had overtaken the world. We lost the exuberance of life and art in a search for this formalized anti-hedonistic lifestyle that denies our basic human nature. He saw Platonism and the Christianity that spawned out of Neo-Platonism, as a denial of life that treated all life itself as a disease. He was trying to create a new life affirming morality.
I appreciate your advice, and surely will look into reading more of Nietzsche’s works and perhaps a biography, though I am slightly confused about Nietzsche’s stance on morals. In his Daybreak, Nietzsche writes, “morality is a hindrance to the development of new and better customs: it makes stupid.” So he seems to bash morality as being out of date, but at the same time, you say, he’s affirming morality?
You seem very well informed about the topic, darkadvice, do you happen to be a grad student in philosophy or something of that sort?
Yeah, I have a degree in Continental Philosophy. Mostly French Post-War and Classical Philosophy were my studies though. What I would say to that quote is two things. Nietzsche always wanted us to be in a state of overcoming, if you read the Kaufman Translation of Zarathustra, there is this constant phrase Zarathustra was going under. It’s a poetic usage of the German word Untergehen, which has connotations of destruction and building up again. If we are so sure in who we are and what is right and wrong, we never think about it and never struggle to become better people with new customs and abilities. We are just lazy slaves of past traditions and end up being dissatisfied with our static life. Next Nietzsche hates the concepts of Good and Evil, we should do whatever we can to become great epic figures. Anything that limits our expression and affirmation of life, of our becoming greater is the only harmful thing.
I liked “Thus Spoke Zarathustra,” but I did not include the poetic aspect of it along with the many philosophical poems in my book. I just did not care all that much for the feel of the poetry of it… plus it was a bit long. Of course, something might have gotten lost in the translation. I’m appreciative of Nietzsche’s insights regarding the eternal return… but I am not appreciative of his oblivious essence in regard to immeasurable, holistic timelessness. The poor chap, from what one has read, had no clue!
from the book I edited, plarty because I am the editor and plarty because it is hard to choose. The Wallace essay is elegant and intelligent, though it becomes unhinged from the texts in certainly ways. Hurka’s essay seems an appealing choice because of its interst for philosophers beyond those working in Nietzsche studies. Hussain’s essay is similar in that regard.
The idea that the human race has outgrown Christianity seems to be true, and with nothing to replace it humans assume that the universe has no meaning. What’s funny is that the whole concept of ‘meaning’ is just value in human eyes. For nihilists, yeah, the universe has no meaning, just because they say it doesn’t. If you don’t value something, it has no meaning. A lot of philosophers find it really easy to knock down the old philosophies, but they don’t have a legitamite comeback. I agree that religions are largely accepted because of tradition, but it’s kind of stupid to say life has no meaning in the abscence of faith. All that results from no afterlife, no gods, no dictators in the sky dealing out judgement is that death has no meaning. Life stands on its own.
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